Medical anthropologists have spent decades complicating face-value diagnoses of human health, disorder, and normative ideas about the body itself. At its best, practitioners in this field expand the conceptual terrain for what it means to fully engage the human experience of illness. Course participants will learn how people - who are also gendered, raced, aged, classed, and frequently "othered" - differentially manifest conditions in various global settings. By chronicling and questioning established norms and modes of communication around health and disease, students in this course will do close readings of how anthropologists relay people's narratives about what it means to be sick, or afflicted, in different parts of the world. Working from a global view throughout the course, yet with close ethnographic detail in weekly readings, students will be invited to examine whether or not biological phenomena can be thought of as strictly "natural." Lectures and discussion sections will invite reflections on how it is that medical anthropologists convey people's illness experiences within the contexts of anthropologists' larger fieldwork projects, which can include research with experts and medical institutions. Course participants will also examine the tensions between "the universal" and "the particular" as we explore how specific conditions, ranging from genetic disorders to infectious disease, reproductive technologies, hormonal health, gendered suffering, and climate grief (to name a few) articulate with the body within larger political contexts, or "body politics," worldwide. Lastly we will be attentive to how cultural articulations of disease expose the priorities and anxieties of the social worlds in which bodies become afflicted in the first place.
5 units · Letter or Credit/No Credit · GER: WAY-EDP, WAY-SI
Medical anthropologists have spent decades complicating face-value diagnoses of human health, disorder, and normative ideas about the body itself. At its best, practitioners in this field expand the conceptual terrain for what it means to fully engage the human experience of illness. Course participants will learn how people - who are also gendered, raced, aged, classed, and frequently "othered" - differentially manifest conditions in various global settings. By chronicling and questioning established norms and modes of communication around health and disease, students in this course will do close readings of how anthropologists relay people's narratives about what it means to be sick, or afflicted, in different parts of the world. Working from a global view throughout the course, yet with close ethnographic detail in weekly readings, students will be invited to examine whether or not biological phenomena can be thought of as strictly "natural." Lectures and discussion sections will invite reflections on how it is that medical anthropologists convey people's illness experiences within the contexts of anthropologists' larger fieldwork projects, which can include research with experts and medical institutions. Course participants will also examine the tensions between "the universal" and "the particular" as we explore how specific conditions, ranging from genetic disorders to infectious disease, reproductive technologies, hormonal health, gendered suffering, and climate grief (to name a few) articulate with the body within larger political contexts, or "body politics," worldwide. Lastly we will be attentive to how cultural articulations of disease expose the priorities and anxieties of the social worlds in which bodies become afflicted in the first place.
Offered in Spring 2027 at Stanford University.